Current Issue: Winter 2013

Volume XLIII:1

 

Front Matter

From the Editor

— Kathryn Madden

The Sweetness of Dreams: Freud, Jung, and Wild Strawberries

 

— Heidi Sylvia Volf

Dragons and Dreams

 

— Evija Volfa Vestergaard

Freeing the Spell-Bound Prince: The Journey Toward Integration of
Heart and Mind

— Brigitte Goetze.

“The Creative Impulse as a Living Thing:” An Imaginal Dialogue with
the Voice that Moves Me

— Deborah Quibell

Book Reviews

— Beth Darlington, Reviews by Robin S. Brown, Ilona Melker, and Carl V. Boyer

 

See Volume XLIII:1 Details

|  Article Index  |  Author Index  |  Issue Index  |  Subscribe  |

— A —

About Anselm Kiefer: Excerpts from a Conversation with Curator Mark Rosenthal (1990)

The Absence of Black Americans As Jungian Analysts — Polly Young-Eisendrath (1987)

Abstract Art and the Unconscious — James Wyly (1990)

Abyssal Awe: Response to Brent Weston’s Mandala Series — Kathryn Madden (Summer 2011)

Aching in the Places Where We Used to Play: A Jungian Approach to Midlife Change — Jeffrey Burke Satinover and Lenore Thomson Bentz (1992)

An Activist’s Perspective: The Inner Nature of the Environmental Crisis — Richard J. Myers (1990)

The Age of Androgyny — June Singer (Winter 1975)

Aggression: A Jungian Point of View — Richmond K. Greene (Fall 1986)

Aggression, Guilt, Fear, Love: Lectures — Edward C. Whitmont. Précis to the Lectures by Stanton Marlan (Fall 1969)

Alchemy as a Psychological Process: Lectures — Edward F. Edinger. Précis to the Lectures by Gladys Taylor (Autumn 1968)

All-Purpose Dirt: An Apologia — Beverly Bond Clarkson (Winter 2001)

America as “The New World”: Psychological Consequences of an Historical Image — Philip T. Zabriskie (1988)

America as “The New World”: Psychological Consequences of an Historical Image – A Response — John R. Haule (1988)

The American Indian in Fact and Symbol: Lectures — Joseph L. Henderson. Précis to the Lectures by Patricia Spindler (Spring 1971)

American Nekyia, Part One — Edward F. Edinger (Fall 1974)

American Nekyia, Part Two — Edward F. Edinger (Spring 1975)

American Nekyia, Part Three — Edward F. Edinger (Summer 1976)

American Nekyia, Part Four — Edward F. Edinger (Winter 1976)

Amplification as Consecration (for Philip Zabriskie: In Memoriam) — James Hillman (Summer 2007)

Analysis in a Group Setting — Edward C. Whitmont (Spring 1974)

The Analyst’s Myth: Freud and Jung as Each Other’s Analyst — C. Jess Groesbeck (Spring 1980)

Ancestors and Spirits of the Dead — Robin van Löben Sels (Summer 2010)

Anger As Inner Transformation — Stephen A. Martin (Spring 1986)

Aniela Jaffé (1903–1991): In Memoriam — Robert Hinshaw (1992)

Anselm Kiefer: The Artist as Alchemist — Jay Sherry (1990)

Apricots and Beans: Cooking Up Food for The Soul — Meredith Sabini (Summer 2001)

Archetypal Hallucinations in Brain Damage — David T. Bradford (Winter 1998)

Archetypal Images from the Stone Age: Lectures — Jesse E. Fraser. Précis to the Lectures by Dorsha Hayes (Winter 1969)

Archetypal Numinosity — Francis V. O’Connor. (Summer 2009)

Archetypal Qualities Underlying the Rorschach Experiences: Lectures — Robert S. McCully. Précis to the Lectures by William Douglas Hitchings (Fall 1969)

Archetype: The History and Development of a Concept — Gary V. Hartman (Summer 2003)

Archetypes Surrounding Death — Marie-Louise von Franz (Summer 1979)

The Area of Faith Between Michael Eigen and His Readers — Aner Govrin (Winter 2007)

The Art of Remembering Dreams — Henry Reed (Summer 1976)

At the Threshold of Psycho-Genesis — Cedrus N. Monte (Winter 2001)

Athena Today: Paradoxes of Power and Vulnerability — Roger Woolger and Jennifer Woolger (1987)

Avatar, The Movie: Awakening Between Two Worlds — Gary Brown (Winter 2011)

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— B —

Balancing the Shields: Native American Teachings and the Individuation Process — Mary Loomis (1988)

Balancing the Shields: Native American Teachings and the Individuation Process – A Response — Donald F. Sandner (1988)

Balder’s Bad Dream: Jung’s Relevance to the Postmodern Condition — Mark F. Kuras (Winter 2000)

Barnstock’s Progeny: The Sword Of Incest and the Tree of Life in Freud, Jung, and Spielrein (Part 1 of 2) — Greg Mogenson (Summer 2000)

Barnstock’s Progeny: The Sword Of Incest and the Tree of Life in Freud, Jung, and Spielrein (Part 2 of 2) — Greg Mogenson (Winter 2001)

Befriending the Dark Witch of Countertransference Resistance — Aprill Cameron (Summer 2002)

The Beheaded — Judith Kroll (1995)

Bewitchment — Ann and Barry Ulanov (Winter 1978)

The Beyond — Barbara Hannah (Winter 1969)

Beyond Freud and Jung: Seven Analysts Discuss the Impact of New Ideas About Dreamwork — Michael Vannoy Adams, Editor (1992)

Beyond the Gingerbread House: Addiction, Recovery, and Esoteric Thought — David Dan (1991)

Birth Chart of the C. G. Jung Center — Pseudo-Scorpitarius (Spring 1975)

Body Experience and Psychological Awareness — Edward C. Whitmont (Autumn 1972)

The Book of Symbols: Reflections on Archetypal Images by Kathleen Martin et al., Eds.: Book Review — Susan Olson (Summer 2011)

Borderline Personality Disorder and the Enigma of Tartuffe
— Steven F. Walker (Winter 2010)

‘The Boundless Expanse’: Jung’s Reflections on Death and Life — Sonu Shamdasani (Winter 2008)

Boxing Piety’s Shadow — Dennis Patrick Slattery (Winter 2009)

Breakdowns and Breakthroughs: Kinship and Psychoanalytic Theory — Sherry Salman (Winter 2008)

Building the House of Consciousness — Robin van Löben Sels (Summer 2004)

Bulworth’s Alchemical Hip-Hop. Film review. — Gail Grynbaum (Summer 1999)

The Butterfly Woman: Being Stuck and Getting Unstuck — Michael Vannoy Adams (Winter 2008)

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— C —

Cancer and Active Imagination — Lorna Wood (Winter 2005)

Carmen: Bride of Dionysus — Austin Clarkson (1987)

“Cat Burglar” in the Topkapi Palace: The Double Binds of Therapy with Dissociative Identity Patients (Part 1 of 2) — Ronald T. Curran (Winter 1998)

“Cat Burglar” in the Topkapi Palace: The Double Binds of Therapy with Dissociative Identity Patients (Part 2 of 2) — Ronald T. Curran (Summer 1998)

Centerpoint — Chandler D. Brown (Winter 1973)

Ceremonies, Myths and Stories of the Taos Indians: Lecture — John Manchester. Précis to the Lecture by Clydeen Malloch and Richard Sussman (Autumn 1971)

C. G. Jung and the Problems of Our Time — Marie-Louise von Franz (Fall 1969)

The C. G. Jung Foundation: The First Twenty-One Years — Doreen B. Lee (Fall 1983)

C. G. Jung’s Personal Diary: The Red Book, an ‘enterview’ with Thomas Kirsch, M.D. — Robert S. Henderson (Summer 2011)

Changing Fate Into Destiny — Warren Steinberg (Winter 1999)

Chaos and Rhythm: Lecture — Alan McGlashan. Précis to the Lecture by Rhoda Head (Spring 1971)

Charles A. Lindbergh: The Great American Aviator — Richard D. Logan (Winter 1999)

The Child Archetype — James H. Young (Winter 1977)

Christopher Whitmont: Musician, Homeopath, Jungian Analyst — Georgette Kelley (Summer 1999)

Classic Man-Woman Models in Fairy Tales — David L. Hart (Winter 1973)

Clinical Authority: Some Thoughts Out of Season — Paul K. Kugler (1990)

Clouds of Beauty: A Quadrant interview with Artist Sam Francis (1990)

The Clown Archetype — Ann and Barry Ulanov (Spring 1980)

The Coming Dawn — Esther M. Harding (Autumn 1968)

Coming to Terms with Hera — Christine Downing (Winter 1979)

The Collective Unconscious: Jung’s Most Misunderstood Concept — June K. Singer (Spring 1970)

The Complex and the Object: Common Ground, Different Paths — Erel Shalit and James Hall (Summer 2006)

Confessions of an Extravert — Thayer A. Greene (Winter 1975)

A Conversation with Joseph Campbell — Jamake Highwater (Spring 1985)

Conversations with Jung: 1922–1961 — M. Esther Harding (Winter 1975)

The Cosmic Organism — Edward C. Whitmont (1990)

The Cross as an Archetypal Symbol — Esther M. Harding (Autumn 1971)

The Cultural Unconscious — Joseph L. Henderson (1988)

Cultural Property and the Dilemma of the Collective Unconscious — Sharn Waldron (Winter 2003)

The Cultural Unconscious – A Response — Harry Prochaska (1988)

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— D —

Dante’s “Dis:” Archetypal Image and Clinical Reality with Early Trauma Patients — Donald Kalsched (Winter 2005)

Death’s Knowable Mysteries — Meredith Sabini (Winter 2000)

The Death and Rebirth of Values at Midlife — Larry Gates (1992)

Death of a Princess: In Memoriam, Diana, Princess of Wales July 1, 1961–August 31, 1997 — Veronica Goodchild (Summer 1999)

Democracy, Time, and Organizational Life in the International Jungian Community — Joe Cambray (Summer 2008)

The Demon-Lover at Midlife — John R. Haule (1992)

Depression: Some Clinical and Theoretical Observations — Warren Steinberg (Spring 1984)

Depth Psychology and Colonialism: Individuation, Seeing Through Liberation — Helene Schulman Lorenz and Mary Watkins (Winter 2003)

Depth Psychology As the New Dispensation: Reflections on Jung’s Answer to Job — Edward F. Edinger (Winter 1979)

Depth Psychology’s Charlatan Shadow — Janet O. Dallett (Summer 1997)

Desperation — Timothy Butler (1992)

Developments in the Concept of Synchronicity in the Analytic Relationship and in Theory — J. Marvin Spiegelman (Winter 2002)

The Disliked Patient — Barbara Stevens Sullivan (1987)

Distinguishing Synchronicity from Parapsychological Phenomena: An Essay in Honor of Marie-Louise von Franz (Part 1 of 2) — Victor Mansfield (Summer 1998)

Distinguishing Synchronicity from Parapsychological Phenomena: An Essay in Honor of Marie-Louise von Franz (Part 2 of 2) — Victor Mansfield (Winter 1999)

Dorothy and Her Friends: Symbols of Gay Male Individuation in The Wizard of Oz — Robert H. Hopcke (1989)

Dracula’s Foothold: Women Who Dream of Male Vampires — Lisa Fawcett (Summer 1997)

“The Dream of Dumuzi:” Introduction and Commentary — Diane Wolkstein (Fall 1982)

Dreaming the Father: A Son’s Bereavement in Archetypal Perspective — Greg Mogenson (Winter 1996-97)

Dreams and Dismemberment: Transformations of the Female Body in Dante’s Purgatorio — Carol Schreier Rupprecht (1992)

Dreams as Complexes: Jung’s Dream of the Brown Horse and Heavy Log — Michael Vannoy Adams (1991)

Dreams as Literature — Karin Barnaby (1991)

Drugs: The Devil With The Golden Hair — Nathan J. Schwartz. Resumé of lectures compiled by Gail Cramer (Autumn 1972)

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— E —

Earth and Reveries of Will — Dennis Patrick Slattery (Summer 2004)

Education and Ecology: Psychological Reflections — Andrew Samuels (1990)

Edward Christopher Whitmont: Bibliography. Kristine Mann Library Holdings — Michelle McKee and David Ward (Winter 2006)

Edward Christopher Whitmont, M.D., December 5, 1912–September 21, 1988 — Kathryn Madden (Winter 2006)

Edward F. Edinger: In Memoriam — George Elder (Winter 1999)

Edward F. Edinger: In Memoriam — Dianne Cordic (Winter 1999)

Edward F. Edinger’s Commentaries on Jung’s Later Work — J. Gary Sparks (Summer 2000)

Emerging Concepts of the Self: A Jungian View — Charles H. Klaif (Spring 1985)

Encountering the Monster in Children’s Dreams: Combat, Taming, and Engulfment — Denyse Beaudet (1991)

The Enemy Image — Hans Dieckmann (Fall 1984)

The Epidemic of Obesity in Contemporary American Culture: A Jungian Reflection — Beth Darlington (Winter 2009)

Eros in Language, Myth, and Dream — Russell A. Lockhart (Summer 1978)

Esther Harding and Stravinsky — Samuel Van Culin (Autumn 1971)

Esther Harding: From Crescent to Cross — Vernon E. Brooks (Autumn 1971)

Esther Harding in Las Vegas — Staff of the Education Center (Autumn 1971)

Esther Harding: To Greece and Home — William H. Kennedy (Autumn 1971)

The Ethics of Individuation, The Individuation of Ethics — Murray Stein (Summer 2007)

Evil — Ann Belford Ulanov (Winter 2006)

Exiles and Orphans: Jung, Paracelsus, and the Healing Images of Alchemy — Bevery Zabriskie (1995)

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— F —

Fear of the Feminine — Erich Neumann (Spring 1986)

The Fear of Success — Warren Steinberg (1987)

Fire From the Gods: How Will Prometheus Be Bound? — Donald E. Kalsched (Fall 1985)

First International Conference of Jungian Psychology and Chinese Culture, December 1998: Keynote Address — John Beebe (Summer 2001)

From the Editor — Kathryn Madden (Summer 2011)

From Three to Four: The Influence of the Number Archetype on our Epistemological Foundations — Lance Storm (Winter 2003)

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— G —

Gathering the Light: A Jungian Exploration of the Psychology of Meditation — V. Walter Odajnyk (1988)

Gesamtdatenwerk: Peter Greenaway, New Media, and the Question of Archetypes — Gray Kochhar-Lindgren (Winter 2007)

Giving the Body Its Due — Anita Greene (Fall 1984)

“God Climbs Down to Mortality”: Jung in His Red Book — Ann Belford Ulanov (Summer 2010)

The Golem: An Image of Governing Synchronicity — Arnold Mindell (Winter 1975)

Goodness in Our Midst — Philip T. Zabriskie (Fall 1974)

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— H —

The Healing Nightmare: A Study of the War Dreams of Vietnam Combat Veterans — Harry A. Wilmer (Spring 1986)

Heinz Westman (1902–1986) — H. H. Price (Winter 2009)

Hephaestus: Model of New-Age Masculinity — Irene Gad (Fall 1986)

Hermes and the Creation of Space — Murray Stein (Summer 1999)

Hermes, The Slayer of Argus — Gary D. Ashtrachan (Winter 2011)

Hestia/Vesta — Barbara Black Koltuv (Winter 1977)

The Historical Development of the Concept of the Archetype — Richard C. Lewis (1989)

The Horned God: Masculine Dynamics of Power and Soul — Sherry L. Salman (Fall 1986)

Human Connection and Community Mysteries in the Jungian Lineage — Monika Wikman (Summer 2003)

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— I —

Idealization: A Clinical Discrimination — Warren Steinberg (Fall 1986)

Illusion and Reality in the Yogavasistha, or The Scientific Proof of Mythical Experience — Wendy Doniger O’Flaherty (Spring 1981)

Image, Active Imagination, and the Imaginal Level (Interview with Robert Bosnak) — Michael Vannoy Adams (1992)

Imagery in Dreams of Illness — Meredith Sabini (Fall 1981)

Images of the Abyss — Kathryn Madden (Winter 2007)

Images of Transformation — Margaret Barker (Autumn 1971)

Imagining Apocalypse: Godlike Power and Human Care — Charles H. Taylor (Fall 1985)

Imploring Eyes: Grief, Dream, and Fairytale — Verena Kast. Translated by Douglas Whitcher (1991)

Impressions of a Visit to Lascaux — Robert S. McCully (Winter 1977)

The Impress of Heinrich Zimmer’s Teachings on C. G. Jung’s Profession — Jeanne LaVallee (Summer 2011)

In Memoriam: Dora Kalff (1904–1990) — Frank Coit Johnson (1990)

In Memoriam: Yoram Kaufmann (1940–2009 — Polly Armstrong (Winter 2010)

In Memory of Arthur: 1932-1980. A Study of the Individuation Process in a Cancer Patient — Stefanie Halpern (Fall 1982)

In Memory of Gerhard Adler (1904–1988) — Werner Engel (1989)

In the Eyes of the Beholder: Recollection and Reflection in Wim Wenders’ Film “Paris, Texas” (Part 1 of 2) — Gary D. Astrachan (Winter 1996-97)

In the Eyes of the Beholder: Recollection and Reflection in Wim Wendes’ Film “Paris, Texas” (Part 2 of 2) — Gary D. Astrachan (Summer 1997)

Incest and Myrrha: Father-Daughter Sex in Therapy — Beverly Zabriskie (Fall 1982)

Individual Transformation and Personal Responsibility — Edward Whitmont (Fall 1985)

Interpreting Abstract Expressionism: Notes Toward a Hermeneutic for Historians of Art — Francis V. O’Connor (1990)

Introduction: History, Narrative, Psychology — Philip Zabriskie (Summer 2007)

Is the Animus Obsolete? — Mary Ann Mattoon and Jennette Jones (1987)

Is C. G. Jung’s Process of Individuation a Spiritual Discipline? — Beverly Moon (Summer 2006)

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— J —

James Kirsch (1901–1989) — Gilda Frantz (1989)

Joan of Arc — Franz N. Riklin (Spring 1969)

Jole Cappiello McCurdy: In Recollection — Beverly D. Zabriskie (1992)

Joseph Campbell (1904–1987) — William McGuire (1988)

Joseph Campbell: An Answer to Some Criticisms — Joseph L. Henderson (1991)

A Journey Into the Woods: A Quadrant Interview with Playwright James Lapine — Stephen A. Martin (1989)

Jung and Hypnosis: An Interview with August Cwik, Psy.D., James Hall,, M.D., and Ernest Rossi, Ph.D. — Robert S. Henderson (Winter 2004)

Jung and the Neo-Pagan Movement— David Waldron and Sharn Waldron (Summer 2004)

Jung and Picasso— James Wyly (1987)

Jung and Rhine — William Sloane (Winter 1975)

Jung: Father and Son — Harry A. Wilmer (Spring 1985)

Jung, Freud, Ferenczi, and Sullivan: Their Relationships and Ideas. A Conference Report — Marga Speicher (1990)

Jungian New York — William McGuire (Spring 1983)

A Jungian Perspective on Interpretation — John Beebe (Fall 1984)

A Jungian Reading of J. M. Coetzee’s Disgrace — J. M. Furniss (Summer 2005)

Jung’s Contribution to an Understanding of the Meaning of Depression — V. Walter Odajnyk (Spring 1983)

Jung’s Relation to The Mother – A Response — Jeffrey Satinover (Spring 1985)

Jung’s Seminars — William McGuire (Spring 1983)

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— L —

The Last Time I Saw Isis — James Hall (Summer 2005)

Les Misérables as Broadway Musical: Is the Medium the Message? — Karin Barnaby (1989)

Let the Flesh Instruct the Mind: A Quadrant Interview with Anne Rice — Katherine M. Ramsland (1991)

A Letter from Berlin: December 22, 1989 — Hans Dieckmann (1990)

Like Trees Walking: Stories of Healing with Nature — Susan S. Scott (Summer 2000)

Liliane Frey-Rohn: Of Quiet Depth — Stephen A. Martin (1991)

Lilith — Barbara Black Koltuv (Spring 1983)

Limbic System and Religious Experience: Is There a Correlation with Analytical Psychology? — Raffaella Ada Colombo. (Summer 2009)

“Lingering Shadows:” A Conference Report — Jay Sherry (1989)

The Loathly Damsel: Motif of the Ugly Woman — Philip T. Zabriskie (Summer 1979)

Looking for Soul in the Cul-de-Sacs — Roberta Tyler (Summer 2006)

Losing, Finding, Being Found: At the Edge Between Despair and Hope — Ann Belford Ulanov (Summer 2007)

Losing the Plot: A Story of Individuation and the Movies — Luke Hockley (Winter 2010)

Lucid Dreaming and Active Imagination: Implications for Jungian Therapy — James A. Hall and Andrew Brylowski (1991)

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— M —

The Magic Flute — Erich Neumann (Winter 1978)

A Man’s Journey to Recover his Soul: Psychological Reflections on the Movie The Shipping News (Summer 2002)

Margit van Leight-Frank (1898–1989) — V. Walter Odajnyk (1989)

Marianne Teich Remembered (1896–1995) — Genievieve Geer (1995)

Marie-Louise von Franz: The Classic Jungian: A Reminiscence — James A. Hall (Summer 1998)

Marie-Louise von Franz: Her Life and Work — Barbara Davies (Summer 1998)

Marion Woodman: Dancing in the flames: Film Review — Polly Armstrong (Summer 2011)

The Mark Of One Who Has Seen Chaos: A Review of C. G. Jung’s Red Book — Nathan Schwartz-Salant (Summer 2010)

Mass Man, Mass Society, Individual Solution: A Jungian Approach to Problems of Modernity — William W. Quinn (Fall 1982)

The Matter of Place: Does Place Matter? — Medora Woods (Summer 1999)

Meaning and Order: Concerning Meeting Points and Differences Between Depth Psychology and Physics — Marie-Louise von Franz (Spring 1981)

Meaning in Art — Stephen A. Martin (1990)

The Meaning of Consciousness — Edward F. Edinger (Winter 1975)

Medea, Feminism, and the Shadow
— Cheryl Fuller (Winter 2010)

The Medium is the Messenger: The Archetypal Andy Warhol — John Lundquist (1991)

Memory of a Trainee: The Birth in the Fall
— Laurence de Rosen (Winter 2010)

Metaphor of Light and Renewal in Taoist Alchemy and Jungian Analysis — Stanton Marlan (Summer 2001)

Midlife and the Spirituality of the Child — Janice Brewi and Anne Brennan (1992)

Midlife, Gay Men, and the AIDS Epidemic — Robert H. Hopcke (1992)

Mimesis: The Healing Play of Myth — Samuel Laeuchli and Evelyn Rothchild Laeuchli (1989)

Mirror: Metaphor and Symbol — Mary Jo Spencer (Summer 1978)

The Mirror of Doctor Faustus: The Decline of Art in the Pursuit of Eternal Adolescence — Jeffrey Satinover (Spring 1984)

Mnemosyne, the Mother of the Muses: The Role of Memory in Greek Mythology and Religion (Part 1 of 2) — Gary D. Astrachan (Summer 2000)

Mnemosyne, the Mother of the Muses: The Role of Memory in Greek Mythology and Religion (Part 2 of 2) — Gary D. Astrachan (Summer 2001)

The Modern Myth of Man: Lectures — Joseph Campbell. Précis to the Lectures by Jonathan J. Goldberg (Spring 1968)

The Momentum of Man: The Cultural Evolution of the Masculine and Feminine — Edward C. Whitmont (Summer 1976)

The Mystery of Evil — Edward C. Whitmont (Winter 2006)

The Myth of the Messenger — Jules Cashford (Winter 2011)

The Mythical World and the Individual — Erich Neumann (Fall 1981)

Mythic Foundations and the Evolution of a Hero — Richard Marranca (Summer 2011)

Mytho-Poiesis: The Shared Ground of Psyche’s Dreaming and Poetic Impulse — Dennis Patrick Slattery (Winter 2011)

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— N —

Naming the Unnameable, Part One of a Two-Part Article — Gary D. Astrachan (Winter 2005)

Naming the Unnameable, Part Two of a Two-Part Article — Gary D. Astrachan (Summer 2005)

Narcissism and Narcissistic Character Disorders: A Jungian View — Nathan Schwartz (Winter 1979)

Narcissism and Narcissistic Character Disorders: A Jungian View – Part II: The Mythology of Narcissus — Nathan Schwartz (Fall 1980)

Narcissism and the Search for Interiority — Donald Kalsched (Fall 1980)

The Natural Life: An Endangered Species? — Meredith Sabini (Winter 1996-97)

Neuropsychology of the Archetype of the Self — David Bradford (Winter 2004)

New Ground Under My Feet: An “Enterview” with Irene Bischof at 64
— Robert S. Henderson (Winter 2010)

The New Myth of Meaning — Edward F. Edinger (Winter 1977)

Number and Myth: The Archetypes in Our Hands — Yael Haft-Pomrock (Fall 1981)

Numen of the Flesh — Cedrus Monte (Summer 2005)

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— O —

Obituary: John D. Barrett, Jr. — William McGuire (Fall 1981)

Object Relations, Dream Work, and the Analytical Relationship — Soren R. Ekstrom (Spring 1985)

Of Brothels, Gambling–Hells, and the Salons of the Elegant: Collectivity, Individuality, and the Dream — Greg Mogenson (Winter 2004)

Old Age and Death — Jane Hollister Wheelwright (Spring 1983)

On Care and Apathy — Beverly Bond Clarkson. (Summer 2009)

On Finding One’s Male Identity in “Father’s Body” — Robert C. Ware (Winter 1996-97)

On Group Psychology — Marie-Louise von Franz (Winter 1973)

On The Archetypal Complex: His Father’s Son — H. I. Bach (Autumn 1973)

On the Edge: Borderland Consciousness and Avatar. An Emergent Myth of Our Time — Jerome S. Bernstein (Winter 2011)

On The Psychology of The Concept of The Trinity: A Lecture. — C. G. Jung. Translated from the German by Gary V. Hartman (Winter 1998)

One Last Look at The Last Temptation — Lenore Thomson Bentz (1991)

Our Mother Which Art in Earth: Address by and Extract from a Film Interview with Sir Laurens van der Post. — Interview conducted by Robert Hinshaw and Peter Ammann (1990)

An Outline of Analytical Psychology — Edward F. Edinger (Spring 1968)

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— P —

Pa Chin: Family — The Patriarchate Dismembered — Bettina L. Knapp (1987)

Parapsychic Luminosities — Edward H. Russell (Winter 1975)

Persephone’s Path. Part One of a Two-Part Essay — Anastasia Prentiss (Winter 2002)

Persephone’s Path. Part Two of a Two-Part Essay — Anastasia Prentiss (Summer 2002)

The Philosophical Cow — James Hall (Summer 2006)

Poetry — Bruce Bond (Summer 2011)

Power and Politics in the Thermonuclear Age: A Depth-Psychological Approach — Jerome S. Bernstein (Fall 1985)

The Power of Pilgrimage: Re-discovering Soul, Self, and Spirit in South America — Jeffrey W. Hull (Winter 2003)

The Presence of Athena — Philip Zabriskie (Summer 2008)

Presidential Address: International Association for Analytical Psychology — Gerhard Adler (Summer 1978)

Prologue to The Odyssey — Philip Zabriskie (Summer 2007)

Psyche and Matter In Alchemy and Modern Science — Marie-Louise von Franz (Spring 1975)

Psyche in Hiding — Russell A. Lockhart (Spring 1980)

Psyche/Soma Awareness — Marion Woodman (Fall 1984)

Psyche, the Psychoid, and Parapsychology: A Quadrant Interview with K. Ramakrishna Rao — Stephen A. Martin (1991)

Psychoanalysis and Spirituality — Murray Stein (Summer 2002)

The Psychoid Nature of the Transference — Arnold Mindell. Summary by Edwin Gann Snyder (Spring 1973)

A Psychological Approach to Astrology and the Aquarian Age: Lectures — Gret Baumann-Jung. Précis to the Lectures by Anne S. Bosch (Spring 1969)

The Psychological Meaning of Ritual — Erich Neumann (Winter 1976)

Psychological Modes: Elaboration of a Geometric Mandala — Edward H. Russell (Fall 1984)

Psychological Reflections on the Nuclear Threat — Hans Dieckmann (Fall 1985)

The Psychologist As Artist: The Imaginal World of James Hillman — V. Walter Odajnyk (Spring 1984)

Psychotherapy and Alchemy I. Introduction — Edward F. Edinger (Summer 1978)

Psychotherapy and Alchemy II. Calcinatio — Edward F. Edinger (Summer 1978)

Psychotherapy and Alchemy III. Solutio — Edward F. Edinger (Winter 1978)

Psychotherapy and Alchemy IV. Coagulatio — Edward F. Edinger (Summer 1979)

Psychotherapy and Alchemy V. Sublimatio — Edward F. Edinger (Spring 1980)

Psychotherapy and Alchemy VI. Mortificatio — Edward F. Edinger (Spring 1981)

Psychotherapy and Alchemy VII. Separatio — Edward F. Edinger (Fall 1981)

Psychotherapy and Alchemy VIII. Coniunctio — Edward F. Edinger (Spring 1982)

Puer Aeternus: The Narcissistic Relation to the Self — Jeffrey Satinover (Fall 1980)

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— R —

Reading for Psyche: Joseph Conrad’s The Secret Sharer — Portrait of Shadow Integration
— Inez Martinez (Winter 2010)

Reading Through Jung’s Spectacles: A Consideration of Robert Browning’s Poem The Ring and The Book — Robertson Davies (Fall 1983)

Reassessing Femininity and Masculinity: A Critique of Some Traditional Assumptions — Edward C. Whitmont (Fall 1980)

Reclaiming Women’s Voices from Echo’s Long Silence — Marilyn L. Matthews (Summer 1997)

The Red Book as a Work of Conscience: Notes from a Seminar Given for the 35th Annual Jungian Conference, C. G. Jung Club of Orange County, April 10, 2010 — John Beebe (Summer 2010)

Reflections on Bidirectionality of Influence in the Matisse/Picasso Relationship and in Clincal Practice from a Complex Adaptive Sytems (CAS) Perspective — Linda Carter (Winter 2008)

Reflections on Marriage in the Second Half of Life — Joseph B. Wheelwright (Fall 1970 – Winter 1971)

Reflections on Oedipus — Jonathan J. Goldberg (Winter 1977)

Reflections on the Ego/Self Axis — Alice O. Howell (1995)

Reflections on “The Phantom of the Opera” — Bernice H. Hill (Summer 2005)

Reinventing the “Same Old Story”: A Conversation with Harold Schechter on Popular Culture — Karin Barnaby (1991)

Relating to the Mystery: Biological View of Analytical Psychology — Maxson J. McDowell (Winter 1999)

Relationship and Marriage — C.A. Meier (1995)

Remembering Philip — Beverley D. Zabriskie (Summer 2007)

Reply to David Tresan’s “Zabriskie’s Point: Democracies and Other Systems” — Joe Cambray (Winter 2009)

Reply to Monika Wikman and James Hall — Julian David (Summer 2003)

Robertson Davies: in Memoriam (1913–1995) (1995)

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— S —

The Scapegoat Complex — Sylvia Perera Massell (Winter 1979)

Seasoned Reflections on Midlife Transition: A Quadrant Interview with Aryeh Maidenbaum and Daniel Levinson — Lenore Thomson Bentz (1992)

The Secret of Achebe’s Lion — Harry Fogarty (Summer 2008)

Self-Realization in the Ten Oxherding Pictures — Mokusen Miyuki (Spring 1982)

September 11, 2001: Soulful, Political, Psychological Reflections — Robin van Löben Sels, V. Walter Odajnyk, Luigi Zoja (Winter 2002)

Sexual Intimacy Between Patient and Analyst — Charles H. Taylor (Spring 1982)

A Shadow of a Snarl: An Illustration of Guggenbühl-Craig’s Theory of Psychopathy in Toni Morrison’s Novel Sula — Steven F. Walker (Winter 2002)

A Shared Space — Ann B. Ulanov (Spring 1985)

Sickness in Dreams: Lectures — Max Zeller. Précis to the Lectures by Naomi Nash (Spring 1970)

The Significance of Jungian Psychology For the Exact Sciences — Markus Fierz (Spring 1984)

The Significance of Jung’s Father in His Destiny as a Therapist of Christianity — Murray Stein (Spring 1985)

Signs of the Fifth Element — Marina Warner (1995)

Silence Where No Sound May Be: The Dormouse Complex in Ethics Cases — Janet O. Dallett (Summer 2000)

Smaller Than Small, Bigger than Big: The Role of the “Little Dream” in Individuation — Stephen A. Martin (1992)

Somatic Consciousness — Arnold Mindell (Spring 1981)

Some Glimpses of the Individuation Process in Jung Himself — Barbara Hannah (Spring 1974)

Soul’s Dark Light — Dennis Patrick Slattery (Summer 2009)

Sounding Through the Mask: The Persona and Sound — Martha Mae Newell (Winter 2000)

Soul and Earth: Traveling with Jung Toward an Archetypal Ecology (Part I) — Daniel C. Noel (1990)

Soul and Earth: Traveling with Jung Toward an Archetypal Ecology (Part II) — Daniel C. Noel (1991)

Spatial Archetypes — Mimi Lobell (Winter 1977)

Spirit and the Other in Culture and Clinical Practice — Kathryn Madden (Winter 2002)

A Spiritual Perspective on Evil in the Kabbalah — Jeffrey Raff (Winter 2004)

Stages of Religious Experience and the Path of Depth Psychology — Erich Neumann (1988)

Star Trek: In Search of the Essential John Lennon — Aryeh Maidenbaum and Lenore Thomson (1989)

Stories, Symbols, and Society: A Quadrant Interview with Marina Warner — Mary Ann Miller (1995)

The “Subject” of Dreams — Paul K. Kugler (1992)

The Symbol of the Cloud in European Literature of the 19th and 20th Centuries — James Kirsch (Spring 1971)

Synchronicity and the Mexican Divinatory Calendar Tonalamatl — J. F. Zavala (Spring 1982)

Synchronicity in Analysis: Various Types and Their Various Roles for Patient and Analyst — Robert H. Hopcke (1988)

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— T —

Theodore Dreiser’s An American Tragedy: A Psychological Viewpoint — Stefanie Halpern (Winter 1978)

The Therapeutic Utilization of Countertransference — Warren Steinberg (1989)

Thinking in Syzygies: Toward a Structuring of the Psyche — Elton M. Squyres (Winter 1999)

Through The Prism of America — Geneviève Geer (1988)

Through The Prism of America – A Response — Manisha Roy (1988)

A Time Line of the History and Development of Jung’s Works and Theories — Gary V. Hartman (Winter 2000)

Terrorism and the Dark Side of Religion — William J. Ventimiglia (Summer 2004)

Theodore Flournoy: A Remembrance — C. G. Jung. Translation and Commentary by Gary V. Hartman (Summer 1999)

To Kill Mercutio: Thoughts on Shakespeare’s Psychological Development — John Boe (Winter 1975)

To Move and Be Moved — Joan Chodorow (Fall 1984)

The Transformation of God — Edward F. Edinger (Fall 1983)

Transforming Negativity in Children Through Sand Play — Dennis McCarthy (Winter 1998)

A Tribute to Life — Barbara Hannah (Autumn 1971)

Twelve Dreams by James Lapine: Enactment as Creative Process — Linda Huntington (1989)

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— U —

Uncursing the Dark: Restoring the Lost Feminine — Betty De Shong Meador (1989)

Use of the I Ching in the Analytic Setting — Dennis Merritt (Summer 2001)

— V —

A Variety of Expression — Edwin Gann Snyder (Autumn 1971)

Versus: Archetypal Images in Professional Wrestling — Eric G. Zengota (1991)

A Very Easy Death — Sharn Waldron (Winter 2005)

Vicious Circles: The Centrality of the Self in Metapsychological Rhetoric and Clinical Practice — Harriet Gordon Machtiger (Spring 1985)

Visions Never Cease: Edith Wallace at Ninety-One — Janice W. Henderson and Robert S. Henderson (Summer 2002)

The Void Reader: A Look at Recent Jungian and Psychoanalytic Writing About the Void in Both Its Negative and Generative Aspects — Paul W. Ashton (Summer 2009)

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— W —

Wa’ce waki’ya! Consciousness and the Spirit-Relational Self in Lakota Sioux Philosophy: Interconnections with Analytic Thought — Richard W. Voss, Albert White Hat, Sr., and Margaret Lunderman (Summer 2004)

Wagner from Lohengrin to Siegfried: “Elsa Taught Me to Unearth This Man” — Austin Clarkson (1989)

Wagner Reclaims Gottfried’s Minne-retort: A Jungian Interpretation of Tristan und Isolde — Velda Kaune (Summer, 2011)

Waiting for C.G.: A Look at the Biographies — John Ryan Haule (Winter 2000)

Watching the Cardinal: Interview with James Hollis, Ph.D. — Robert S. Henderson (Summer 2006)

We Must All Breathe: An Interview with Arnold Mindell, Ph.D., at 61 — Robert S. Henderson (Summer 2005)

Dr. Werner H. Engel (1901–1991): In Memoriam — Edith Wallace (1991)

What Does Analytical Psychology Offer Those with No Access to Analysis? — Vernon E. Brooks (Winter 1975)

What’s Wrong with the Jungian Collective? — James A. Hall (Summer 2003)

When — A poem by Sharon Olds (Fall 1985)

Wholeness as Image and Clinical Reality in the Practice of Analytical Psychology — Donald E. Kalsched (Winter 2007)

Witchcraft: A Psychic Category of the Imagination? For Philip Tyler Zabriskie — Ann Casement (Summer 2007)

The Wisdom of the Dream: A Documentary Film in Three Parts, directed by Stephen Segaller — David Morgan, Reviewer. (1990)

The Witch Archetype — Ann Belford Ulanov (Winter 1977)

Women Artists: Key to the Female Psyche — Inez Martinez (Summer 1979)

Women as Mythmakers Revisited — Estella Lauter (1990)

The World War II Attacks on Jung: Eleanor Bertine’s and Ester Harding’s Perspectives — William Schoenl (Winter 2009)

The Wounded Vision: The Myth of the Tragic Flaw — James Hollis (1989)

— X-Y-Z —

The You and the Not-You — Vernon Brooks (Summer 1998)

The Zabriskie Cauldron — Paul Chaleff (Summer 2008)

Zabriskie’s Point — David Tresan (Summer 2008)

Home About Calendar Learning: Workshops Classes Forums Lectures Summer Online Advanced: Seminars Journal: Quadrant Back Issues Article Index Author Index Subscribe Advertise Submissions Community: Events Links Foundation: Book Service Membership Contribute Contact	Quadrant: The Journal of the C.G. Jung Foundation |  Article Index  |  Author Index  |  Issue Index  |  Subscribe  | Previous Volume XXXX:2 Summer 2010 Next From the Editor — Kathryn Madden The years immediately following his break with Freud in 1913 — the years when he pursued his “inner images” — said Jung were “the most important time of [his] life.” Reflecting later upon this intensely creative period, Jung even went so far as to assert that, from then on, his “entire life consisted in elaborating what had burst forth from the unconscious and flooded [him] like an enigmatic stream and threatened to break [him].” Critics differ as to whether, during these years, Jung experienced a creative depression, a psychotic break, or a spiritual odyssey into the unconscious. What is undeniable is that with the publication of The Red Book, we now have an immediate record of those important years of “inner images,” and that our understanding of Jung as empirical scientist can now be supplemented by Jung as artist and mystic. And yet, it was as a result of this intense inner exploration, this “creative illness,” that Jung’s major theories of the psyche, of the archetypes of the collective unconscious, and of individuation, were developed. [ Click here for more of this article … ]   The Mark Of One Who Has Seen Chaos: A Review of C. G. Jung’s Red Book —Nathan Schwartz-Salant Keywords: chaos, feminine, fusion, incarnation, narcissism, Philemon, self The Red Book is analyzed as a process in which Jung’s narcissistic fusion with the self is eventually transformed into an ego-self relation. The process is extremely arduous and dangerous. At times madness engulfs him. But when he manages to experience this disorder as part of a sequence, alternating with order, the disorder becomes transformative, eventually leading him to confront his narcissism. The Red Book represents the importance of disorder in ways absent from the Collected Works, where disorder has a minimal, operational significance. The Red Book is also seen in its relation to the Collected Works. The Red Book as a Work of Conscience: Notes from a Seminar Given for the 35th Annual Jungian Conference, C. G. Jung Club of Orange County, April 10, 2010 — John Beebe Keywords: Jung, Red Book, Siegfried, World War I, trickster, integrity, puer, anima Writing down his visions and dreams from 1913–1915, reflecting on them for more than a decade after, and recording the growth of his consciousness that resulted served many functions for C. G. Jung. The process was certainly an assertion of intuition in the evolution of his standpoint as both psychologist and person. It was also, however, the expression of his feeling that World War I meant nothing less than that European consciousness had gone astray and that it was the duty of each European to rectify the situation in his or her own way. Jung’s way was to search for the soul that he felt he had left behind in the pursuit of heroic individual achievement as a psychological pioneer. What emerged was The Red Book, a striking instance of inner work in the service of conscience. This daylong presentation will explore the way Jung worked on his integrity in its pages. “God Climbs Down to Mortality”: Jung in His Red Book — Ann Belford Ulanov Keywords:evil, God, soul Jung experiences God climbing down to mortality, to be found not in the absolute but the relative, the in between that includes the Below as well as the Above. Jung himself climbs down to the dragon level of living. Explorations of the book’s major themes circulate around Jung’s experience of soul, evil, shocking fantasies, entrenched opposites, Hell, lostness, reconciliation, the inextricable connection of inner state and outer event, masculine and feminine, astonishing images and the paintings that fixed them for our study. Attention is also given to guidelines that Jung displays for the readers’ encounters with their own imagery and conflicts. Ancestors and Spirits of the Dead — Robin van Löben Sels Keywords: ancestors, spirits fo the dead, Haiti, community of life, collective consciousness, AIDS, intersection of spirit, Grail Legend, holy ground When Jung left the “Spirit of the Times” to enter the “Spirit of the Depths,” he met Ancestors and Spirits of the Dead and resumed a dialogue with his soul. I suggest that here and now we can find an “intersection of the Spirit” (perhaps where feeling tips into Valuing) which we can experience in our “times” wherein collective consciousness is transformed by a necessary enlargement of Being that includes our Ancestors, Spirits of the Dead, ourselves, and the world we now have. Jung speaks of becoming “refined;” I speak of finding holy ground and feeling “changed,” as “another world” (other than the one we have) becomes no longer necessary. [ Return to Top ]
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